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32 It must not be applied[a] to people’s bodies, and you must not make any like it with the same recipe. It is holy, and it must be holy to you. 33 Whoever makes perfume like it and whoever puts any of it on someone not a priest[b] will be cut off[c] from his people.’”

34 The Lord said to Moses, “Take[d] spices, gum resin,[e] onycha,[f] galbanum,[g] and pure frankincense[h] of equal amounts[i]

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Footnotes

  1. Exodus 30:32 tn Without an expressed subject, the verb may be treated as a passive. Any common use, as in personal hygiene, would be a complete desecration.
  2. Exodus 30:33 tn Heb “a stranger,” meaning someone not ordained a priest.
  3. Exodus 30:33 sn The rabbinic interpretation of this is that it is a penalty imposed by heaven, that the life will be cut short and the person could die childless.
  4. Exodus 30:34 tn The construction is “take to you,” which could be left in that literal sense, but more likely the suffix is an ethical dative, stressing the subject of the imperative.
  5. Exodus 30:34 sn This is from a word that means “to drip”; the spice is a balsam that drips from a resinous tree.
  6. Exodus 30:34 sn This may be a plant, or it may be from a species of mollusks; it is mentioned in Ugaritic and Akkadian; it gives a pungent odor when burnt.
  7. Exodus 30:34 sn This is a gum from plants of the genus Ferula; it has an unpleasant odor, but when mixed with others is pleasant.
  8. Exodus 30:34 tn The word “spice” is repeated here, suggesting that the first three formed half of the ingredients and this spice the other half—but this is conjecture (U. Cassuto, Exodus, 400).
  9. Exodus 30:34 tn Heb “of each part there will be an equal part.”